The loss of Saibaba to the Human rights and academic community is immense, An activist, from being a part of OBC reservation movements to working with farmers movements, to protesting against crimes against Dalits and Adivasis along with challenging the brute repression by segments of the Indian state in Tribal areas of India.
Marx’s writings don’t just propose a revolutionary political project; they offer a moral critique of the alienation of individuals living in capitalist societies.
They should be told that the Single Lamps / Diyas which were burnt on 22 nd January in the memory of Staines and his children in remote corners of Orissa look more powerful and bright than thousands of those diyas which they had lit on the banks of Sharau.
His journalism and documentaries were celebrated around the world, but to his family and friends he was simply the most amazing and loved Dad, Grandad and partner.
Tajuddin Biswas was a son of the soil. He was a genius. He was a poet, storyteller, novelist, essayist, scholar, historian, and authority on land survey, deeds, records, maps, coins, etc. He was a human rights activist and a Naxalite.
Rana believed that there could be no progress of socialist practice without the inclusion of Dalits, Adivasis, Muslims and other marginalized communities in the agenda.
He was an expert in climate change, environment and development. He worked extensively in the inter-linkages between climate change mitigation, adaptation and sustainable development from the perspective of developing countries, particularly in the least developed countries (LDCs).
Sofa wrote what he believed in. He disliked pretension, and his writing was devoid of exaggeration. His writings strongly voice the concerns of underprivileged people in our country. The writing was his passion. He led a very simple and ordinary life with little place for comfort and luxury.
